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{{details|Publication of Darwin's theory}}
 
{{details|Publication of Darwin's theory}}
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There was little immediate attention to this announcement of the theory; the president of the Linnean Society remarked in May 1859 that the year had not been marked by any revolutionary discoveries. Only one review rankled enough for Darwin to recall it later; Professor Samuel Haughton of Dublin claimed that "all that was new in them was false, and what was true was old". Darwin struggled for thirteen months to produce an abstract of his "big book", suffering from ill health but getting constant encouragement from his scientific friends. Lyell arranged to have it published by John Murray.
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[[文件:Charles Darwin by Maull and Polyblank, 1855-crop.png|缩略图|左|查尔斯·达尔文1855年现年46岁,当时他正致力于发表他的自然选择理论。他写信给约瑟夫·胡克,说:“如果我的表情真的像照片上那样糟糕,我怎么能有一个令人惊讶的朋友。”]]
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很少有人立即注意到这一理论的宣布; 林奈学会主席在1859年5月说,这一年没有任何革命性的发现。只有一篇评论激怒了达尔文,让他后来回忆起来; 都柏林的塞缪尔 · 豪顿教授声称“他们所有新的东西都是假的,真的东西都是旧的”。达尔文挣扎了13个月才写出了他的“大书”的摘要,他身体不好,但他的科学朋友不断地鼓励他。莱尔安排约翰 · 默里出版这本书。
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[[File:Charles Darwin by Maull and Polyblank, 1855-crop.png|thumb|left|alt=Studio photo showing Darwin's characteristic large forehead and bushy eyebrows with deep set eyes, pug nose and mouth set in a determined look. He is bald on top, with dark hair and long side whiskers but no beard or moustache.|Charles Darwin, aged 46 in 1855, by then working towards publication of his theory of [[natural selection]]. He wrote to Hooker about this portrait, "if I really have as bad an expression, as my photograph gives me, how I can have one single friend is surprising."<ref>[http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_MaullandPolyblankPhoto.html Darwin Online: Photograph of Charles Darwin by Maull and Polyblank for the Literary and Scientific Portrait Club (1855)] {{webarchive|url=https://web.archive.org/web/20120107045842/http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_MaullandPolyblankPhoto.html |date=7 January 2012 }}, John van Wyhe, December 2006</ref>]]
      
By the start of 1856, Darwin was investigating whether eggs and [[seed]]s could survive travel across seawater to spread species across oceans. Hooker increasingly doubted the traditional view that species were fixed, but their young friend [[Thomas Henry Huxley]] was still firmly against the transmutation of species. Lyell was intrigued by Darwin's speculations without realising their extent. When he read a paper by [[Alfred Russel Wallace]], "On the Law which has Regulated the Introduction of New Species", he saw similarities with Darwin's thoughts and urged him to publish to establish precedence. Though Darwin saw no threat, on 14 May 1856 he began writing a short paper. Finding answers to difficult questions held him up repeatedly, and he expanded his plans to a "big book on species" titled ''[[Natural Selection (manuscript)|Natural Selection]]'', which was to include his "note on Man". He continued his researches, [[Correspondence of Charles Darwin|obtaining information]] and specimens from naturalists worldwide including Wallace who was working in [[Borneo]]. In mid-1857 he added a section heading; "Theory applied to Races of Man", but did not add text on this topic. On 5 September 1857, Darwin sent the American botanist [[Asa Gray]] a detailed outline of his ideas, including an abstract of ''Natural Selection'', which omitted [[human evolution|human origins]] and [[sexual selection]]. In December, Darwin received a letter from Wallace asking if the book would examine human origins. He responded that he would avoid that subject, "so surrounded with prejudices", while encouraging Wallace's theorising and adding that "I go much further than you."<ref>{{Harvnb|Desmond|Moore|1991|pp= 412–441, 457–458, 462–463}}<br />{{harvnb | Desmond |Moore | 2009 | pp=283–284, 290–292, 295}}</ref>
 
By the start of 1856, Darwin was investigating whether eggs and [[seed]]s could survive travel across seawater to spread species across oceans. Hooker increasingly doubted the traditional view that species were fixed, but their young friend [[Thomas Henry Huxley]] was still firmly against the transmutation of species. Lyell was intrigued by Darwin's speculations without realising their extent. When he read a paper by [[Alfred Russel Wallace]], "On the Law which has Regulated the Introduction of New Species", he saw similarities with Darwin's thoughts and urged him to publish to establish precedence. Though Darwin saw no threat, on 14 May 1856 he began writing a short paper. Finding answers to difficult questions held him up repeatedly, and he expanded his plans to a "big book on species" titled ''[[Natural Selection (manuscript)|Natural Selection]]'', which was to include his "note on Man". He continued his researches, [[Correspondence of Charles Darwin|obtaining information]] and specimens from naturalists worldwide including Wallace who was working in [[Borneo]]. In mid-1857 he added a section heading; "Theory applied to Races of Man", but did not add text on this topic. On 5 September 1857, Darwin sent the American botanist [[Asa Gray]] a detailed outline of his ideas, including an abstract of ''Natural Selection'', which omitted [[human evolution|human origins]] and [[sexual selection]]. In December, Darwin received a letter from Wallace asking if the book would examine human origins. He responded that he would avoid that subject, "so surrounded with prejudices", while encouraging Wallace's theorising and adding that "I go much further than you."<ref>{{Harvnb|Desmond|Moore|1991|pp= 412–441, 457–458, 462–463}}<br />{{harvnb | Desmond |Moore | 2009 | pp=283–284, 290–292, 295}}</ref>
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On the Origin of Species proved unexpectedly popular, with the entire stock of 1,250 copies oversubscribed when it went on sale to booksellers on 22 November 1859. In the book, Darwin set out "one long argument" of detailed observations, inferences and consideration of anticipated objections. In making the case for common descent, he included evidence of homologies between humans and other mammals. Having outlined sexual selection, he hinted that it could explain differences between human races. He avoided explicit discussion of human origins, but implied the significance of his work with the sentence; "Light will be thrown on the origin of man and his history." His theory is simply stated in the introduction:
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1859年11月22日,《物种起源书出人意料地大受欢迎,全部1250本书获得超额认购。在这本书中,达尔文提出了“一个长的论点”的详细的观察,推论和考虑预期的反对意见。为了证明共同血统,他包括了人类和其他哺乳动物之间同源性的证据。在概述了性选择之后,他暗示性选择可以解释人类种族之间的差异。他避免明确讨论人类起源,但暗示了他的工作的意义与句子: “光将投掷在人类的起源和他的历史。”他的理论在导言中简单地陈述了:
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At the end of the book he concluded that:
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在这本书的结尾,他总结道:
      
There was little immediate attention to this announcement of the theory; the president of the Linnean Society remarked in May 1859 that the year had not been marked by any revolutionary discoveries.<ref>{{Harvnb|Browne|2002|pp=40–42, 48–49}}</ref> Only one review rankled enough for Darwin to recall it later; Professor [[Samuel Haughton]] of Dublin claimed that "all that was new in them was false, and what was true was old".<ref>{{Harvnb|Darwin|1958|p=[http://darwin-online.org.uk/content/frameset?itemID=F1497&viewtype=text&pageseq=126 122]}}</ref> Darwin struggled for thirteen months to produce an abstract of his "big book", suffering from ill health but getting constant encouragement from his scientific friends. Lyell arranged to have it published by [[John Murray (publishing house)|John Murray]].<ref>{{Harvnb|Desmond|Moore|1991|pp= 374–474}}</ref>
 
There was little immediate attention to this announcement of the theory; the president of the Linnean Society remarked in May 1859 that the year had not been marked by any revolutionary discoveries.<ref>{{Harvnb|Browne|2002|pp=40–42, 48–49}}</ref> Only one review rankled enough for Darwin to recall it later; Professor [[Samuel Haughton]] of Dublin claimed that "all that was new in them was false, and what was true was old".<ref>{{Harvnb|Darwin|1958|p=[http://darwin-online.org.uk/content/frameset?itemID=F1497&viewtype=text&pageseq=126 122]}}</ref> Darwin struggled for thirteen months to produce an abstract of his "big book", suffering from ill health but getting constant encouragement from his scientific friends. Lyell arranged to have it published by [[John Murray (publishing house)|John Murray]].<ref>{{Harvnb|Desmond|Moore|1991|pp= 374–474}}</ref>
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''[[On the Origin of Species]]'' proved unexpectedly popular, with the entire stock of 1,250 copies oversubscribed when it went on sale to booksellers on 22 November 1859.<ref>{{Harvnb|Desmond|Moore|1991|p= 477}}</ref> In the book, Darwin set out "one long argument" of detailed observations, inferences and consideration of anticipated objections.<ref>{{Harvnb|Darwin|1859|loc= [http://darwin-online.org.uk/content/frameset?itemID=F373&viewtype=text&pageseq=477 p. 459]}}</ref> In making the case for common descent, he included evidence of [[Homology (biology)|homologies]] between humans and other mammals.{{sfn|van Wyhe|2008}}{{Ref label|C|III|none}} Having outlined [[sexual selection]], he hinted that it could explain differences between [[Race (human categorization)|human races]].<ref name=SS_man>{{Harvnb|Darwin|1859|p= [http://darwin-online.org.uk/content/frameset?pageseq=217&itemID=F373&viewtype=text 199]}}<br />{{harvnb | Darwin |Costa | 2009 | p=199}}<br />{{harvnb | Desmond |Moore | 2009 | p=310}}</ref>{{Ref label|D|IV|1}} He avoided explicit discussion of human origins, but implied the significance of his work with the sentence; "Light will be thrown on the origin of man and his history."<ref name="light on man">{{harvnb|Darwin|1859|p=[http://darwin-online.org.uk/content/frameset?viewtype=text&itemID=F373&pageseq=506 488]}}<br />{{harvnb | Darwin |Costa | 2009 | pp=199, 488}}<br />{{harvnb|van Wyhe|2008}}</ref>{{Ref label|D|IV|2}} His theory is simply stated in the introduction:
 
''[[On the Origin of Species]]'' proved unexpectedly popular, with the entire stock of 1,250 copies oversubscribed when it went on sale to booksellers on 22 November 1859.<ref>{{Harvnb|Desmond|Moore|1991|p= 477}}</ref> In the book, Darwin set out "one long argument" of detailed observations, inferences and consideration of anticipated objections.<ref>{{Harvnb|Darwin|1859|loc= [http://darwin-online.org.uk/content/frameset?itemID=F373&viewtype=text&pageseq=477 p. 459]}}</ref> In making the case for common descent, he included evidence of [[Homology (biology)|homologies]] between humans and other mammals.{{sfn|van Wyhe|2008}}{{Ref label|C|III|none}} Having outlined [[sexual selection]], he hinted that it could explain differences between [[Race (human categorization)|human races]].<ref name=SS_man>{{Harvnb|Darwin|1859|p= [http://darwin-online.org.uk/content/frameset?pageseq=217&itemID=F373&viewtype=text 199]}}<br />{{harvnb | Darwin |Costa | 2009 | p=199}}<br />{{harvnb | Desmond |Moore | 2009 | p=310}}</ref>{{Ref label|D|IV|1}} He avoided explicit discussion of human origins, but implied the significance of his work with the sentence; "Light will be thrown on the origin of man and his history."<ref name="light on man">{{harvnb|Darwin|1859|p=[http://darwin-online.org.uk/content/frameset?viewtype=text&itemID=F373&pageseq=506 488]}}<br />{{harvnb | Darwin |Costa | 2009 | pp=199, 488}}<br />{{harvnb|van Wyhe|2008}}</ref>{{Ref label|D|IV|2}} His theory is simply stated in the introduction:
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The last word was the only variant of "evolved" in the first five editions of the book. "Evolutionism" at that time was associated with other concepts, most commonly with embryological development, and Darwin first used the word evolution in The Descent of Man in 1871, before adding it in 1872 to the 6th edition of The Origin of Species.
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在这本书的前五版中,最后一个词是“进化”的唯一变体。当时的进化论与其他概念有关,最常见的是与胚胎学的发展有关,达尔文在1871年第一次使用进化这个词,然后在1872年将其添加到第六版《人类的由来物种起源。
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{{quotation|As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be ''naturally selected''. From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form.<ref>{{Harvnb|Darwin|1859|loc= [http://darwin-online.org.uk/content/frameset?itemID=F373&viewtype=text&pageseq=20 p. 5]}}</ref>}}
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As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be ''naturally selected''. From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form.<ref>{{Harvnb|Darwin|1859|loc= [http://darwin-online.org.uk/content/frameset?itemID=F373&viewtype=text&pageseq=20 p. 5]}}</ref>
       
At the end of the book he concluded that:
 
At the end of the book he concluded that:
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During the Darwin family's 1868 holiday in her [[Isle of Wight cottage, Julia Margaret Cameron took portraits showing the bushy beard Darwin grew between 1862 and 1866.]]
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在1868年达尔文家族在她家度假期间[[怀特岛的别墅,朱莉娅·玛格丽特·卡梅伦拍摄的肖像显示浓密的胡须达尔文生长在1862年和1866年之间。]]
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{{quotation|There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.<ref>{{Harvnb|Darwin|1859|loc= [http://darwin-online.org.uk/content/frameset?itemID=F373&viewtype=text&pageseq=508 p. 492]}}</ref>}}
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An 1871 caricature following publication of [[The Descent of Man was typical of many showing Darwin with an ape body, identifying him in popular culture as the leading author of evolutionary theory. Though Darwin's illness kept him away from the public debates, he eagerly scrutinised the scientific response, commenting on press cuttings, reviews, articles, satires and caricatures, and corresponded on it with colleagues worldwide. The book did not explicitly discuss human origins, The first review asked, "If a monkey has become a man–what may not a man become?" and said it should be left to theologians as it was too dangerous for ordinary readers. Amongst early favourable responses, Huxley's reviews swiped at Richard Owen, leader of the scientific establishment Huxley was trying to overthrow. In April, Owen's review attacked Darwin's friends and condescendingly dismissed his ideas, angering Darwin, but Owen and others began to promote ideas of supernaturally guided evolution. Patrick Matthew drew attention to his 1831 book which had a brief appendix suggesting a concept of natural selection leading to new species, but he had not developed the idea.
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一幅1871年的漫画出版后[[人类的由来是典型的许多显示与猿的身体,确定他在流行文化作为主要作者的进化论达尔文。虽然达尔文的疾病使他远离公共辩论,他热切地审查科学的反应,评论新闻剪报,评论,文章,讽刺和漫画,并与世界各地的同事就此通信。这本书没有明确地讨论人类的起源,第一篇评论问道: “如果一只猴子已经变成了一个人——什么不可能变成一个人? ”并说这应该留给神学家,因为这对普通读者来说太危险了。在早期的积极回应中,赫胥黎的评论抨击了赫胥黎试图推翻的科学机构领袖理查德 · 欧文。今年四月,欧文的评论攻击了达尔文的朋友,并且居高临下地驳斥了他的观点,这激怒了达尔文,但是欧文和其他人开始提倡超自然引导进化论的观点。帕特里克 · 马修引起了人们对他1831年的书的注意,书中有一个简短的附录,提出了自然选择导致新物种的概念,但他还没有发展出这个想法。
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There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.<ref>{{Harvnb|Darwin|1859|loc= [http://darwin-online.org.uk/content/frameset?itemID=F373&viewtype=text&pageseq=508 p. 492]}}</ref>
       
The last word was the only variant of "evolved" in the first five editions of the book. "[[Evolutionism]]" at that time was associated with other concepts, most commonly with [[Prenatal development (biology)|embryological development]], and Darwin first used the word [[evolution]] in ''[[The Descent of Man, and Selection in Relation to Sex|The Descent of Man]]'' in 1871, before adding it in 1872 to the 6th edition of ''The Origin of Species''.<ref>{{harvnb|Browne|2002|p=59}}, {{harvnb|Freeman|1977|pp=[http://darwin-online.org.uk/content/frameset?pageseq=80&itemID=A1&viewtype=text 79–80]}}</ref>
 
The last word was the only variant of "evolved" in the first five editions of the book. "[[Evolutionism]]" at that time was associated with other concepts, most commonly with [[Prenatal development (biology)|embryological development]], and Darwin first used the word [[evolution]] in ''[[The Descent of Man, and Selection in Relation to Sex|The Descent of Man]]'' in 1871, before adding it in 1872 to the 6th edition of ''The Origin of Species''.<ref>{{harvnb|Browne|2002|p=59}}, {{harvnb|Freeman|1977|pp=[http://darwin-online.org.uk/content/frameset?pageseq=80&itemID=A1&viewtype=text 79–80]}}</ref>
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The Church of England's response was mixed. Darwin's old Cambridge tutors Sedgwick and Henslow dismissed the ideas, but liberal clergymen interpreted natural selection as an instrument of God's design, with the cleric Charles Kingsley seeing it as "just as noble a conception of Deity". In 1860, the publication of Essays and Reviews by seven liberal Anglican theologians diverted clerical attention from Darwin, with its ideas including higher criticism attacked by church authorities as heresy. In it, Baden Powell argued that miracles broke God's laws, so belief in them was atheistic, and praised "Mr Darwin's masterly volume &#91;supporting&#93; the grand principle of the self-evolving powers of nature". Asa Gray discussed teleology with Darwin, who imported and distributed Gray's pamphlet on theistic evolution, Natural Selection is not inconsistent with natural theology. The most famous confrontation was at the public 1860 Oxford evolution debate during a meeting of the British Association for the Advancement of Science, where the Bishop of Oxford Samuel Wilberforce, though not opposed to transmutation of species, argued against Darwin's explanation and human descent from apes. Joseph Hooker argued strongly for Darwin, and Thomas Huxley's legendary retort, that he would rather be descended from an ape than a man who misused his gifts, came to symbolise a triumph of science over religion.
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英国国教会的反应褒贬不一。但是自由派的神职人员将自然选择理解为上帝设计的工具,神职人员认为自然选择是查尔斯·金斯莱的崇高理念。1860年,七位自由主义的英国圣公会神学家出版了《论文与评论》 ,转移了神职人员对达尔文的注意力,其思想包括更高层次的批评被教会当局斥为异端。在书中,贝登鲍威尔认为奇迹破坏了上帝的法则,因此相信奇迹是无神论的,并赞扬“达尔文先生精湛的卷本,支持自然界自我进化力量的伟大原则”。阿萨 · 格雷与达尔文讨论了目的论,达尔文引进并分发了格雷关于神导演化论的小册子《自然选择并非与自然神学不一致。其中最著名的对抗发生在牛津大辩论的一次公共英国科学协会会议上,牛津塞缪尔·韦伯佛斯的主教虽然不反对物种变异,但反对达尔文的解释和人类起源于猿类的说法。约瑟夫 · 胡克强烈支持达尔文,而托马斯 · 赫胥黎则反驳说,他宁愿从猿类进化而来,也不愿意成为滥用自己天赋的人,这象征着科学对宗教的胜利。
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===Responses to publication===
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