| In the mid-twentieth century, a consensus emerged among scholars that the [[historicity]] of the person known as Laozi is doubtful and that the ''Tao Te Ching'' was "a compilation of Taoist sayings by many hands".<ref>{{Harvtxt|Watson|1968|p=8}}</ref> | | In the mid-twentieth century, a consensus emerged among scholars that the [[historicity]] of the person known as Laozi is doubtful and that the ''Tao Te Ching'' was "a compilation of Taoist sayings by many hands".<ref>{{Harvtxt|Watson|1968|p=8}}</ref> |
| The earliest certain reference to the present figure of Laozi is found in the 1st‑century BC ''[[Records of the Grand Historian]]'' collected by the historian [[Sima Qian]] from earlier accounts. In one account, Laozi was said to be a contemporary of [[Confucius]] during the 6th or 5th century BC. His [[Chinese surname#Shi|surname]] was [[Li (surname 李)|Li]] and his personal name was Er or Dan. He was an official in the imperial archives and wrote a book in two parts before departing to the west. In another, Laozi was a different contemporary of [[Confucius]] titled Lao Laizi {{nowrap|({{lang|zh|{{linktext|老|莱|子}}}})}} and wrote a book in 15 parts. In a third, he was the court astrologer Lao Dan who lived during the 4th century BC reign of [[list of dukes of Qin|Duke]] [[Duke Xian of Qin (424–362 BC)|Xian]] of the [[state of Qin|Qin Dynasty]].<ref>{{Harvtxt|Fowler|2005|p=96}}</ref><ref>{{Harvtxt|Robinet|1997|p=26}}</ref> The oldest text of the ''Tao Te Ching'' so far recovered was part of the [[Guodian Chu Slips]]. It was written on [[bamboo slips]], and dates to the late 4th century BC.<ref name="stanford">{{cite encyclopedia |title=Laozi |url=http://plato.stanford.edu/entries/laozi/ |encyclopedia=[[Stanford Encyclopedia of Philosophy]] |publisher=Stanford University|year=2018 |quote=The discovery of two ''Laozi'' silk manuscripts at Mawangdui, near Changsha, Hunan province in 1973 marks an important milestone in modern ''Laozi'' research. The manuscripts, identified simply as 'A' (jia) and 'B' (yi), were found in a tomb that was sealed in 168 BC. The texts themselves can be dated earlier, the 'A' manuscript being the older of the two, copied in all likelihood before 195 BC.<br/><br/>"Until recently, the Mawangdui manuscripts have held the pride of place as the oldest extant manuscripts of the ''Laozi''. In late 1993, the excavation of a tomb (identified as M1) in [[Guodian, Jingmen|Guodian]], Jingmen city, [[Hubei]], has yielded among other things some 800 bamboo slips, of which 730 are inscribed, containing over 13,000 Chinese characters. Some of these, amounting to about 2,000 characters, match the ''Laozi''. The tomb...is dated around 300 BC.}}</ref> | | The earliest certain reference to the present figure of Laozi is found in the 1st‑century BC ''[[Records of the Grand Historian]]'' collected by the historian [[Sima Qian]] from earlier accounts. In one account, Laozi was said to be a contemporary of [[Confucius]] during the 6th or 5th century BC. His [[Chinese surname#Shi|surname]] was [[Li (surname 李)|Li]] and his personal name was Er or Dan. He was an official in the imperial archives and wrote a book in two parts before departing to the west. In another, Laozi was a different contemporary of [[Confucius]] titled Lao Laizi {{nowrap|({{lang|zh|{{linktext|老|莱|子}}}})}} and wrote a book in 15 parts. In a third, he was the court astrologer Lao Dan who lived during the 4th century BC reign of [[list of dukes of Qin|Duke]] [[Duke Xian of Qin (424–362 BC)|Xian]] of the [[state of Qin|Qin Dynasty]].<ref>{{Harvtxt|Fowler|2005|p=96}}</ref><ref>{{Harvtxt|Robinet|1997|p=26}}</ref> The oldest text of the ''Tao Te Ching'' so far recovered was part of the [[Guodian Chu Slips]]. It was written on [[bamboo slips]], and dates to the late 4th century BC.<ref name="stanford">{{cite encyclopedia |title=Laozi |url=http://plato.stanford.edu/entries/laozi/ |encyclopedia=[[Stanford Encyclopedia of Philosophy]] |publisher=Stanford University|year=2018 |quote=The discovery of two ''Laozi'' silk manuscripts at Mawangdui, near Changsha, Hunan province in 1973 marks an important milestone in modern ''Laozi'' research. The manuscripts, identified simply as 'A' (jia) and 'B' (yi), were found in a tomb that was sealed in 168 BC. The texts themselves can be dated earlier, the 'A' manuscript being the older of the two, copied in all likelihood before 195 BC.<br/><br/>"Until recently, the Mawangdui manuscripts have held the pride of place as the oldest extant manuscripts of the ''Laozi''. In late 1993, the excavation of a tomb (identified as M1) in [[Guodian, Jingmen|Guodian]], Jingmen city, [[Hubei]], has yielded among other things some 800 bamboo slips, of which 730 are inscribed, containing over 13,000 Chinese characters. Some of these, amounting to about 2,000 characters, match the ''Laozi''. The tomb...is dated around 300 BC.}}</ref> |
| According to traditional accounts, Laozi was a scholar who worked as the Keeper of the Archives for the royal court of Zhou. This reportedly allowed him broad access to the works of the Yellow Emperor and other classics of the time. The stories assert that Laozi never opened a formal school but nonetheless attracted a large number of students and loyal disciples. There are many variations of a story retelling his encounter with Confucius, most famously in the Zhuangzi. | | According to traditional accounts, Laozi was a scholar who worked as the Keeper of the Archives for the royal court of Zhou. This reportedly allowed him broad access to the works of the Yellow Emperor and other classics of the time. The stories assert that Laozi never opened a formal school but nonetheless attracted a large number of students and loyal disciples. There are many variations of a story retelling his encounter with Confucius, most famously in the Zhuangzi. |