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In religion, emergence grounds expressions of religious naturalism and syntheism in which a sense of the sacred is perceived in the workings of entirely naturalistic processes by which more complex forms arise or evolve from simpler forms. Examples are detailed in The Sacred Emergence of Nature by Ursula Goodenough & Terrence Deacon and [http://www.edge.org/3rd_culture/kauffman06/kauffman06_index.html Beyond Reductionism: Reinventing the Sacred] by Stuart Kauffman, both from 2006, and in Syntheism – Creating God in The Internet Age by Alexander Bard & Jan Söderqvist from 2014. An early argument (1904–05) for the emergence of social formations, in part stemming from religion, can be found in Max Weber's most famous work, The Protestant Ethic and the Spirit of Capitalism. Recently, the emergence of a new social system is linked with the emergence of order from nonlinear relationships among multiple interacting units, where multiple interacting units are individual thoughts, consciousness, and actions.

In religion, emergence grounds expressions of religious naturalism and syntheism in which a sense of the sacred is perceived in the workings of entirely naturalistic processes by which more complex forms arise or evolve from simpler forms. Examples are detailed in The Sacred Emergence of Nature by Ursula Goodenough & Terrence Deacon and [http://www.edge.org/3rd_culture/kauffman06/kauffman06_index.html Beyond Reductionism: Reinventing the Sacred] by Stuart Kauffman, both from 2006, and in Syntheism – Creating God in The Internet Age by Alexander Bard & Jan Söderqvist from 2014. An early argument (1904–05) for the emergence of social formations, in part stemming from religion, can be found in Max Weber's most famous work, The Protestant Ethic and the Spirit of Capitalism. Recently, the emergence of a new social system is linked with the emergence of order from nonlinear relationships among multiple interacting units, where multiple interacting units are individual thoughts, consciousness, and actions.

在宗教中，涌现是宗教自然主义和综合主义的表现形式，给人一种神圣的感觉，通常认为在完全自然主义的过程中，复杂形式是从更简单形式中产生或演化出来的。例如，2006年出版的 Ursula Goodenough 和 Terrence Deacon 的《自然的神圣出现》和 Stuart Kauffman的《[超越还原论的:重新创造神圣 http://www.edge.org/3rd_culture/kauffman06/kauffman06_index.html]》 ，以及2014年出版的 Alexander 和 Jan s derqvist 的《互联网时代的综合论-创造上帝》。关于社会形态出现的早期论证(1904-05) ，部分源于宗教，可以在 Max Weber 最著名的作品《新教伦理与资本主义精神找到。最近，一个新的社会系统的出现与多个相互作用的单元之间的非线性关系的秩序的出现联系在一起，其中多个相互作用的单元是个人的思想、意识和行动。

在宗教中，涌现是宗教自然主义和综合主义的表现形式，给人一种神圣的感觉，通常认为在完全自然主义的过程中，复杂形式是从更简单形式中产生或演化出来的。例如，2006年出版的 Ursula Goodenough 和 Terrence Deacon 的《自然的神圣出现》和 Stuart Kauffman的《[http://www.edge.org/3rd_culture/kauffman06/kauffman06_index.html] 超越还原论的:重新创造神圣]》 ，以及2014年出版的 Alexander 和 Jan s derqvist 的《互联网时代的综合论-创造上帝》。关于社会形态出现的早期论证(1904-05) ，部分源于宗教，可以在 Max Weber 最著名的作品《新教伦理与资本主义精神找到。最近，一个新的社会系统的出现与多个相互作用的单元之间的非线性关系的秩序的出现联系在一起，其中多个相互作用的单元是个人的思想、意识和行动。