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According to [[Murray Rothbard]], [[Zhuang Zhou|Zhuangzi]] (369–286 BCE) was the first to work out the idea of spontaneous order. The philosopher rejected the authoritarianism of [[Confucianism]], writing that there "has been such a thing as letting mankind alone; there has never been such a thing as governing mankind [with success]." He articulated an early form of spontaneous order,  asserting that "good order results spontaneously when things are let alone", a concept later "developed particularly by [[Pierre-Joseph Proudhon|Proudhon]] in the nineteenth [century]".<ref>Rothbard, Murray. [https://www.mises.org/journals/jls/9_2/9_2_3.pdf ''Concepts of the Role of Intellectuals in Social Change Toward Laissez Faire''], The Journal of Libertarian Studies, Vol. IX No. 2 (Fall 1990)</ref>

According to [[Murray Rothbard]], [[Zhuang Zhou|Zhuangzi]] (369–286 BCE) was the first to work out the idea of spontaneous order. The philosopher rejected the authoritarianism of [[Confucianism]], writing that there "has been such a thing as letting mankind alone; there has never been such a thing as governing mankind [with success]." He articulated an early form of spontaneous order,  asserting that "good order results spontaneously when things are let alone", a concept later "developed particularly by [[Pierre-Joseph Proudhon|Proudhon]] in the nineteenth [century]".<ref>Rothbard, Murray. [https://www.mises.org/journals/jls/9_2/9_2_3.pdf ''Concepts of the Role of Intellectuals in Social Change Toward Laissez Faire''], The Journal of Libertarian Studies, Vol. IX No. 2 (Fall 1990)</ref>

根据[[默里罗斯·巴德Murray Rothbard]]，[[庄周|庄子]]。公元前369-286年）是第一个提出自发秩序思想的人。这位哲学家反对[[儒家]]的专制主义，他写道：“从来没有过让人类独善其身的事情；从来没有过治理人类[成功]的事情”。他阐述了一种早期的自发秩序形式，断言 "当事物被放任自流时，良好的秩序就会自发地产生"，这一概念后来 “由[[皮埃尔·约瑟夫·蒲鲁东Pierre-Joseph Proudhon|Proudhon|蒲鲁东]]在19[世纪]特别发展起来”。

根据[[默里罗斯·巴德Murray Rothbard]]，[[庄周|庄子]]公元前369-286年）是第一个提出自发秩序思想的人。这位哲学家反对[[儒家]]的专制主义，他写道：“从来没有过让人类独善其身的事情；从来没有过治理人类[成功]的事情”。他阐述了一种早期的自发秩序形式，断言 "当事物被放任自流时，良好的秩序就会自发地产生"，这一概念后来 “由[[皮埃尔·约瑟夫·蒲鲁东Pierre-Joseph Proudhon|Proudhon|蒲鲁东]]在19[世纪]特别发展起来”。

They respond to market signals, to prices. Prices tell them what's needed and how urgently and where. And it's infinitely better and more productive than relying on a handful of elites in some distant bureaucracy.

They respond to market signals, to prices. Prices tell them what's needed and how urgently and where. And it's infinitely better and more productive than relying on a handful of elites in some distant bureaucracy.