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According to [[Murray Rothbard]], [[Zhuang Zhou|Zhuangzi]] (369–286 BCE) was the first to work out the idea of spontaneous order. The philosopher rejected the authoritarianism of [[Confucianism]], writing that there "has been such a thing as letting mankind alone; there has never been such a thing as governing mankind [with success]." He articulated an early form of spontaneous order, asserting that "good order results spontaneously when things are let alone", a concept later "developed particularly by [[Pierre-Joseph Proudhon|Proudhon]] in the nineteenth [century]".<ref>Rothbard, Murray. [https://www.mises.org/journals/jls/9_2/9_2_3.pdf ''Concepts of the Role of Intellectuals in Social Change Toward Laissez Faire''], The Journal of Libertarian Studies, Vol. IX No. 2 (Fall 1990)</ref>
According to [[Murray Rothbard]], [[Zhuang Zhou|Zhuangzi]] (369–286 BCE) was the first to work out the idea of spontaneous order. The philosopher rejected the authoritarianism of [[Confucianism]], writing that there "has been such a thing as letting mankind alone; there has never been such a thing as governing mankind [with success]." He articulated an early form of spontaneous order, asserting that "good order results spontaneously when things are let alone", a concept later "developed particularly by [[Pierre-Joseph Proudhon|Proudhon]] in the nineteenth [century]".<ref>Rothbard, Murray. [https://www.mises.org/journals/jls/9_2/9_2_3.pdf ''Concepts of the Role of Intellectuals in Social Change Toward Laissez Faire''], The Journal of Libertarian Studies, Vol. IX No. 2 (Fall 1990)</ref>
根据[[默里罗斯·巴德Murray Rothbard]]，[[庄周|庄子]]公元前369-286年）是第一个提出自发秩序思想的人。这位哲学家反对[[儒家]]的专制主义，他写道：“从来没有过让人类独善其身的事情；从来没有过治理人类[成功]的事情”。他阐述了一种早期的自发秩序形式，断言 "当事物被放任自流时，良好的秩序就会自发地产生"，这一概念后来 “由[[皮埃尔·约瑟夫·蒲鲁东Pierre-Joseph Proudhon|Proudhon|蒲鲁东]]在19[世纪]特别发展起来”。
根据[[默里罗斯·巴德Murray Rothbard]]，[[庄周|庄子]]公元前369-286年）是第一个提出自发秩序思想的人。这位哲学家反对[[儒家]]的专制主义，他写道：“从来没有过让人类独善其身的事情；从来没有过（政府成功）治理人类的事情”。他阐述了一种早期的自发秩序形式，断言 "当事物被放任自流时，良好的秩序就会自发地产生"，这一概念后来 “由[[皮埃尔·约瑟夫·蒲鲁东Pierre-Joseph Proudhon|Proudhon|蒲鲁东]]在19[世纪]特别发展起来”。
They respond to market signals, to prices. Prices tell them what's needed and how urgently and where. And it's infinitely better and more productive than relying on a handful of elites in some distant bureaucracy.
They respond to market signals, to prices. Prices tell them what's needed and how urgently and where. And it's infinitely better and more productive than relying on a handful of elites in some distant bureaucracy.
这些自发秩序会对市场信号、价格作出反应。例如，价格告诉人们需求以及需求程度有多紧迫、市场在哪里等。这比依靠遥远的官僚机构中的少数精英要好得多，也更有效率。
By analyzing datasets of household income from 66 countries and Hong Kong SAR, ranging from Europe to Latin America, North America and Asia, Tao et al found that, for all of these countries, the income distribution for the great majority of populations (low and middle income classes) follows an exponential income distribution.
By analyzing datasets of household income from 66 countries and Hong Kong SAR, ranging from Europe to Latin America, North America and Asia, Tao et al found that, for all of these countries, the income distribution for the great majority of populations (low and middle income classes) follows an exponential income distribution.
通过分析来自从欧洲到拉丁美洲、北美和亚洲66个国家和香港特别行政区的家庭收入数据，陶Tao等人发现，在所有这些国家中，绝大多数人口（中低收入阶层）的收入分配都遵循指数型收入分配。
The thinkers of the [[Scottish Enlightenment]] developed and inquired into the idea of the market as a spontaneous order. In 1767, the sociologist and historian [[Adam Ferguson]] described society as the "result of human action, but not the execution of any human design".<ref>[http://cepa.newschool.edu/het/profiles/ferguson.htm Adam Ferguson] {{webarchive|url=https://web.archive.org/web/20070509054323/http://cepa.newschool.edu/het/profiles/ferguson.htm |date=2007-05-09 }} on The History of Economic Thought Website</ref><ref name="Ferguson1767">{{cite book
The thinkers of the [[Scottish Enlightenment]] developed and inquired into the idea of the market as a spontaneous order. In 1767, the sociologist and historian [[Adam Ferguson]] described society as the "result of human action, but not the execution of any human design".<ref>[http://cepa.newschool.edu/het/profiles/ferguson.htm Adam Ferguson] {{webarchive|url=https://web.archive.org/web/20070509054323/http://cepa.newschool.edu/het/profiles/ferguson.htm |date=2007-05-09 }} on The History of Economic Thought Website</ref><ref name="Ferguson1767">{{cite book
以[[卡尔·门格尔Carl Menger]]、[[路德维希·冯·米塞斯Ludwig von Mises]]和[[弗里德里希·哈耶克Friedrich Hayek]]为首的[[奥地利经济学派]]把它作为其社会和经济思想的核心。哈耶克的自发秩序理论是两种相关而又不同的影响的产物，这些影响并不总是倾向于同一个方向。作为一个经济理论家，他的解释可以得到合理的解释。但作为一个法律和社会理论家，他却非常倾向于一种保守和传统主义的方法，这种方法指示我们盲目地服从于我们几乎无法控制的事件流。
以[[卡尔·门格尔Carl Menger]]、[[路德维希·冯·米塞斯Ludwig von Mises]]和[[弗里德里希·哈耶克Friedrich Hayek]]为首的[[奥地利经济学派]]把它作为其社会和经济思想的核心。哈耶克的自发秩序理论是两种相关而又不同的影响的产物，这些影响并不总是倾向于同一个方向。作为一个经济理论家，他的解释可以得到合理的解释。但作为一个法律和社会理论家，他却非常倾向于一种保守和传统主义的方法，这种方法指示我们盲目地服从于我们几乎无法控制的事件流。
==Examples==
==Examples==