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第28行： − Lao Tzu ( or ), also rendered as Laozi (; was an ancient Chinese philosopher and writer. He is the reputed author of the Tao Te Ching, A central figure in Chinese culture, Laozi is claimed by both the emperors of the Tang dynasty and modern people of the Li surname as a founder of their lineage. Laozi's work has been embraced by both various anti-authoritarian movements and Chinese Legalism. − 老子，中国古代的一位哲学家和文学家，《道德经》作者，中国道教的创始人。老子是一个半传奇式的人物，通常会被描述成公元前6世纪的孔子。现在的一些历史学家认为，老子活动的时间为公元前4世纪的战国时代。老子是中国文化的核心人物，李姓的唐朝皇帝和现代人都认为老子是他们的祖先。中国法家学派广泛接受了老子的思想学说，同时老子的思想和作品也在各种反权威运动中成为了有力的工具。+ + + 第120行：
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Lao Tzu (or), also rendered as Laozi; was an ancient Chinese philosopher and writer. He is the reputed author of the Tao Te Ching, A central figure in Chinese culture, Laozi is claimed by both the emperors of the Tang dynasty and modern people of the Li surname as a founder of their lineage. Laozi's work has been embraced by both various anti-authoritarian movements and Chinese Legalism.
老子（Lao Tzu/Laozi），中国古代哲学家、文学家，《道德经》作者。老子是中国文化的核心人物，李唐一族以及现在许多李姓族人都将老子视为李姓始祖。老子的思想和作品同时为儒家和法家所所接受。
==名字==
==名字==
{{Main|Tao Te Ching|Tao|Wu wei}}
{{Main|Tao Te Ching|Tao|Wu wei}}
[[File:Ping Sien Si - 016 Lao zi (16135526115).jpg|thumbnail|upright|left|Laozi Immortal and Grand Master of Heaven]]
[[File:Ping Sien Si - 016 Lao zi (16135526115).jpg|thumbnail|upright|left|Laozi Immortal and Grand Master of Heaven|链接=Special:FilePath/Ping_Sien_Si_-_016_Lao_zi_(16135526115).jpg]]
The ''Tao Te Ching'', often called simply ''Laozi'' after its reputed author, describes the ''Dao'' (or ''Tao'') as the source and ideal of all existence: it is unseen, but not transcendent, immensely powerful yet supremely humble, being the root of all things. People have desires and free will (and thus are able to alter their own nature). Many act "unnaturally", upsetting the natural balance of the Tao. The ''Tao Te Ching'' intends to lead students to a "return" to their natural state, in harmony with Tao.<!-- ref supports whole of paragraph to this point --><ref>{{Harvtxt|Van Norden|Ivanhoe|2005|p=162}}</ref> Language and [[conventional wisdom]] are critically assessed. Taoism views them as inherently biased and artificial, widely using paradoxes to sharpen the point.<ref name="Kohn-22">{{Harvtxt|Kohn|2000|p=22}}</ref>
The ''Tao Te Ching'', often called simply ''Laozi'' after its reputed author, describes the ''Dao'' (or ''Tao'') as the source and ideal of all existence: it is unseen, but not transcendent, immensely powerful yet supremely humble, being the root of all things. People have desires and free will (and thus are able to alter their own nature). Many act "unnaturally", upsetting the natural balance of the Tao. The ''Tao Te Ching'' intends to lead students to a "return" to their natural state, in harmony with Tao.<!-- ref supports whole of paragraph to this point --><ref>{{Harvtxt|Van Norden|Ivanhoe|2005|p=162}}</ref> Language and [[conventional wisdom]] are critically assessed. Taoism views them as inherently biased and artificial, widely using paradoxes to sharpen the point.<ref name="Kohn-22">{{Harvtxt|Kohn|2000|p=22}}</ref>