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* 遗传学家将人类遗传学作为孟德尔遗传来研究，而优生学运动则试图管理社会，尤其是试图改变英国的社会阶层差距以及美国的残疾和种族划分等问题。但这导致了遗传学家将其视为不切实际的伪科学。后来，发生了人类自由交配到反向优生的转变，包括美国的强制性绝育法，以及后期被纳粹德国借用，围绕优劣种族主义和“种族卫生”的思想，并将其作为纳粹优生学的基础。<br />({{Cite news | url =http://www.stanford.edu/group/SHR/5-supp/text/thurtle.html| title =the creation of genetic identity| last = Thurtle| first =Phillip| date =17 December 1996| issue =Supplement: Cultural and Technological Incubations of Fascism| volume = 5| ref = |periodical =SEHR| accessdate =11 November 2008}}{{Cite news| url =http://www.genetics.org/cgi/content/full/154/4/1419#The_Eclipse_of_Darwinism| title =The Genetical Theory of Natural Selection
* 遗传学家将人类遗传学作为孟德尔遗传来研究，而优生学运动则试图管理社会，尤其是试图改变英国的社会阶层差距以及美国的残疾和种族划分等问题。但这导致了遗传学家将其视为不切实际的伪科学。后来，发生了人类自由交配到反向优生的转变，包括美国的强制性绝育法，以及后期被纳粹德国借用，围绕优劣种族主义和“种族卫生”的思想，并将其作为纳粹优生学的基础。<br />({{Cite news | url =http://www.stanford.edu/group/SHR/5-supp/text/thurtle.html| title =the creation of genetic identity| last = Thurtle| first =Phillip| date =17 December 1996| issue =Supplement: Cultural and Technological Incubations of Fascism| volume = 5| ref = |periodical =SEHR| accessdate =11 November 2008}}{{Cite news| url =http://www.genetics.org/cgi/content/full/154/4/1419#The_Eclipse_of_Darwinism| title =The Genetical Theory of Natural Selection
| last = Edwards| first =A. W. F.| date = 1 April 2000 | issue =April 2000| volume = 154| pages = 1419–1426| pmc = 1461012| pmid = 10747041| ref = | periodical = Genetics| accessdate =11 November 2008}}
| last = Edwards| first =A. W. F.| date = 1 April 2000 | issue =April 2000| volume = 154| pages = 1419–1426| pmc = 1461012| pmid = 10747041| ref = | periodical = Genetics| accessdate =11 November 2008}}{{cite web|url=http://scienceblogs.com/evolvingthoughts/2006/09/darwin_and_the_holocaust_3_eug_1.php |title=Evolving Thoughts: Darwin and the Holocaust 3: eugenics |last=Wilkins |first=John |accessdate=11 November 2008 |url-status=dead |archiveurl=https://web.archive.org/web/20081205154013/http://scienceblogs.com/evolvingthoughts/2006/09/darwin_and_the_holocaust_3_eug_1.php |archivedate=5 December 2008 |df= }}))
* 大卫·夸曼David Quammen认为，“在达尔文出版了多本经过实证研究的，谨慎的进化论书后，他转向了这些神秘的植物学研究。但这却是‘极其令人生厌’的，不过至少在某种程度上，让那些为争夺猿猴，天使和灵魂而战的吵闹争论者不再继续打扰他。” David Quammen, "The Brilliant Plodder" (review of Ken Thompson, Darwin's Most Wonderful Plants: A Tour of His Botanical Legacy, University of Chicago Press, 255 pp.; Elizabeth Hennessy, On the Backs of Tortoises: Darwin, the Galápagos, and the Fate of an Evolutionary Eden, Yale University Press, 310 pp.; Bill Jenkins, Evolution Before Darwin: Theories of the Transmutation of Species in Edinburgh, 1804–1834, Edinburgh University Press, 222 pp.), The New York Review of Books, vol. LXVII, no. 7 (23 April 2020), pp. 22–24. Quammen, quoted from p. 24 of his review.
* 大卫·夸曼David Quammen认为，“在达尔文出版了多本经过实证研究的，谨慎的进化论书后，他转向了这些神秘的植物学研究。但这却是‘极其令人生厌’的，不过至少在某种程度上，让那些为争夺猿猴，天使和灵魂而战的吵闹争论者不再继续打扰他。” David Quammen, "The Brilliant Plodder" (review of Ken Thompson, Darwin's Most Wonderful Plants: A Tour of His Botanical Legacy, University of Chicago Press, 255 pp.; Elizabeth Hennessy, On the Backs of Tortoises: Darwin, the Galápagos, and the Fate of an Evolutionary Eden, Yale University Press, 310 pp.; Bill Jenkins, Evolution Before Darwin: Theories of the Transmutation of Species in Edinburgh, 1804–1834, Edinburgh University Press, 222 pp.), The New York Review of Books, vol. LXVII, no. 7 (23 April 2020), pp. 22–24. Quammen, quoted from p. 24 of his review.